Muslim Women in Wellington: Discursive Construction of Religious Identity in Personal Narratives.

Using a social constructionist framework this thesis investigates the construction of Muslim women's religious identity through an analysis of the discursive and linguistic features of their narratives. Muslim identity in the west is increasingly becoming a research focus for the social sciences and sociological and anthropological research on Muslim identity has much to offer sociolinguistics. Similarly, sociolinguistic research on ethnicity in narrative can also contribute to understanding the position of Muslim women. Following a review of the relevant research, the methods of data collection, transcription and analysis are described. An ethnographic approach, combined with small group discussions, was used to elicit data from eight Muslim women in the Wellington region. The women's narratives are analysed with a focus on the linguistic and discursive strategies used in identity construction. Three different dimensions of identity were identified: (i) comparative identity contrasts Muslim/Islamic identity with the West, constructing the self in opposition to the 'other'; (ii) Islamic identity is constructed on an intellectual/philosophical level, asking 'who am I within my religion, and how do I relate to the wider concept of Islam?'; (iii) Muslim identity focuses on the practical/physical level, integrating the guidelines and rituals of Islam into daily life; it asks 'how do I go about my everyday life as a Muslim?'. Patterns and similarities, as well as differences between narratives in each category are identified and discussed with particular reference to the discursive and linguistic features, which characterise each. In addition, attention is paid to the linguistic and discursive devices used to express Muslim identity through the subversion of societal discourses. Finally, suggestions for further research are presented.